Monday, December 17, 2018

Light Cast on the Past

Photo by Zawila@unsplash



Last Christmas, my daughter gave me one of those DNA genealogy kits.
It was from a joint project with National Geographic Society
And a company called Helix.
Their project aims to show how mankind 
Has migrated around the planet.
You send a saliva sample and they trace your ancestors 
Back 140,000 years.
Everyone traces back to Africa, to that fertile crescent area.
The land of the Tigris and Euphrates and Nile Rivers.
That’s where the Bible indicates human life began.

Science agrees.
And our DNA shows how our ancestors migrated
From that common beginning point.
Mine went from that fertile crescent, up though Turkey and Asia.
And then into Europe and Northern Europe, and then to America.

The report they send helps to satisfy our curiosity about our roots. 
But it seems that the project also has some additional goals.
The report stresses that we all came from the same place.
That we’re all related.
That we all carry some trace of ancestors we probably didn’t expect.

When Matthew reported the Genealogy of Jesus,
He didn’t have the benefit of DNA analysis.
He had Jewish Scripture and Jewish History.
His list wasn’t meant to be a complete and precise physical lineage.
But to show that Jesus was the culmination
Of a flow of notable Jewish ancestors—leaders and kings.

Some scholars question whether all those listed by Matthew
In that genealogy were people who actually existed.
Or were just names from Jewish Scripture stories. 
Names and stories that weren’t meant to be taken 
As historically accurate.
Many even questioned whether King David was a true historic figure.
Whether he actually existed 3,000 years ago—1,000 years before Jesus.
There were no records of him other than in Jewish Scripture.
It wasn’t until 1993 that archeologists found some confirmation.
A 3,000-year-old broken stone monument 
Erected by a king of Damascus.
It referred to his ally in battle—the House of David in Judah.
So now, most historians accept David as a true historical figure.

Maybe the genealogy presented by Matthew will someday 
Prove to be historically accurate.
Although it disagrees greatly with the genealogy presented by Luke, 
The only other Gospel genealogy.

Some have tried to reconcile the differences between those two lists.
And there are interesting, plausible explanations that both are accurate.
The explanations typically involve requirements of Jewish Law.
Such as the law that if a married man should die before fathering a son,
The deceased man’s brother (if he has one) should marry the widow
And father a son—an heir—for the deceased brother.

One scenario could be that this is what happened in Joseph’s family.
Joseph’s grandmother may have had two sons who were half-brothers.
Heli the son of Matthat, and Jacob the son of Matthan.
Jacob married a woman but died before producing a son.
So Heli married Jacob’s widow
And together they produced Joseph—an heir for Jacob.
That situation would leave two different men
Who could accurately be called Joseph’s father. 
A natural father Heli, who Luke says begot Joseph. 
And a legal father, Jacob, who Matthew says was the father of Joseph.
That would not be a particularly unusual life situation.
And maybe something like that does explain the different genealogies.

But the main point Matthew and Luke were making to their audiences,
And the main point for us Christians today,
Is that Jesus was the culmination and fulfillment of Jewish Scripture.
The ultimate Word in God’s revelations and interactions with His people.


Monday, 3rd Week of Advent



Coming Soon


Photo by Degioanni @unsplash

Rejoice in the Lord always; again I say, rejoice! 
Indeed the Lord is near.
We heard those words in the opening of today’s Gaudete Sunday Mass—
And again in our reading from the Letter to the Philippians.

This Sunday is a special day of rejoicing.
Gaudete is Latin for Rejoice.
In just nine days we’ll celebrate the birth of Jesus.
We’ll commemorate God’s full physical entry into human existence,
Into this world of ours.
His entry, as a human person, into that nature
And this material world that he created.

Our first reading from Zephaniah picks up the theme.
Shout for joy, the Lord is in your midst!
The Psalm continues the theme.
Cry out with joy and gladness, for among you is
The great and Holy One of Israel.

And then we get to our Gospel and its report on John the Baptist.
It does end on an up note;
He preached the Good News to the people.
But what’s all that other stuff about winnowing and unquenchable fire? 
How does that fit our special day of rejoicing?

The people are really impressed with John.
They think he might be the Messiah, the Christ.
But John humbly tells them that he’s just preparing the way.
Someone greater is coming.
That is good news, and in keeping with the theme of
Rejoicing that the Lord is near.
And John goes on …
When the Christ—the Lord—gets here,
He’s going to gather the wheat into his barn.
More good news.  Rejoice!

But John doesn’t stop there; he continues:
While the wheat is carried into the barn,
The chaff will be burned with unquenchable fire.
How can we rejoice at that?

Should we rejoice that justice will triumph?
Maybe; but that also leaves a real chance
That we could find ourselves among the chaff.
Or that, as we’re being carried into the barn,
Our loved ones are being thrown into the fire.

Why are we hearing that today?
Where’s the Good News in that?
This seems more of a mixed message—
A good-news / bad-news story.
Maybe this isn’t just a time for rejoicing,
But also a time for a reality check.
Time to look at where we are now and where we hope to be.

Good and evil are real.
Time magazine has published its 2018 Pictures of the Year.
One is the photo of little Amal Hussain, a child in Yemen.
It’s a haunting picture of an entranced, starving, skeletal child.
Just a few days after the picture was taken, she died.
Don’t Google it if you don’t want to be deeply … disturbed.
This is the world we live in.

And similarly-evil acts of crime and war and neglect
Happen every day in this world.
But there’s also great good in the world.
The Kingdom of God continues to grow.
We often see acts of goodness
In the very midst or the aftermath of the evil.

Heaven and Hell are real too.
Jesus spoke frequently and definitely of Heaven and Hell.
But he never described them in complete detail.
At least not in terms we can fully understand.
All we really know are the basics.
Heaven is very good; better than we can imagine.
Hell is very bad; somewhere between eternal unhappiness
And eternal torture.

Christians don’t so much debate the existence of Heaven and Hell,
As they debate their population figures.
Some focus on Jesus’ references to the difficulty of entering Heaven.
And believe that few enter Heaven and many go to Hell.
Others focus on the limitless power of Jesus’ self-sacrifice,
And God’s abundant mercy.
And believe that most enter Heaven and few go to Hell.
Maybe even, none go to Hell.

Should there be a special depth of Hell for the most despicable humans?
The torturers; the masterminds of genocide?
Those who massacre defenseless, innocent children like Amal?
Are they purely evil humans?
Or mentally defective humans?
Can God deal with them without sending them to Hell?
And what if they sincerely repent?
Does their evil go unpunished?
All we can do is leave it to God to deal with them.

This is most definitely not a perfect world.
It’s in between Heaven and Hell.
Evil does exist here—along with uncertainty and confusion.
Faced with the hope of Heaven and the threat of Hell,
We might ask the same question the people asked John the Baptist.
What should we do?

We have John’s answers.
Care for others; share your cloaks and your food with the poor.
Treat others fairly.
And Jesus has also given us answers.
Love God, and love your neighbor as yourself.

We also have Jesus’ assurances.
We have a God who does not want even one of us to be lost.
We have a God who has prepared many rooms for us in Heaven.
We have a God who cares so much about humankind
That he humbled himself to become one of us.
So that he could suffer for us and die for us; teach us and save us.
A God who remains with us, dwells within us—
Even when this seems a most evil world.
A God who loves each one of us, pursues us, and calls us by name.

We’re preparing to celebrate our annual commemoration 
Of God’s coming.
His sending His Son to us on that first Christmas.
His opening of the gates of Heaven for us.

We know that Indeed the Lord is near.
That he remains truly in our midst today.
Even more present now than when he physically walked the earth.
We know that he has stayed with us, to lead us and guide us.
We know there is eternal life, and a far better place than this world.
We know that innocent children are taken there.
We know that we have great reason to hope that we’ll all be taken there.

So, yes—Rejoice!

3rd Sunday of Advent