I hope
everyone is enjoying their fair share of hors d’oeuvres.
We've all been
invited to the Great Feast.
We’re not
quite there yet, but we've all made it this far.
We're in the
outer hall milling about.
Preparing to
enter the Great Hall.
Out here, bad
things sometimes happen to us.
We sometimes
even do bad things ourselves.
But there’s a
lot of good out here too.
And there are rewards—treats.
A table full of them, free for the taking.
And trays full of them that servers carry
right up to us.
They whet our appetite,
they keep drawing us toward our goal.
They give us a
foretaste of the Feast to come.
...
Maybe this
food/feast metaphor isn’t a perfect
analogy.
But it’s been
around for a very long time.
And we’re all
pretty familiar with it.
In today’s
Scripture, Paul speaks to the Philippians of being well fed.
Our psalm
speaks of God spreading the table
before us.
Isaiah tells
us that the Lord will provide all peoples with a feast
Of juicy, rich foods and pure choice wine.
And then in the
Gospel, Jesus speaks of the great wedding feast.
He says
straight out what we already know.
His parable of the Feast is actually an allusion to Heaven.
We've all been
invited to the Feast.
All of us here
have RSVP'd saying we plan to come, we want
to come.
But many
others have not responded.
We don't want
them to lose their invitation, like some
in our Gospel.
And we
especially don't want to lose our own invitation.
The feast has
already begun.
Jesus came and
started the Kingdom of Heaven right here on Earth.
We've already entered
to some degree.
That's why we
can sample the hors d’oeuvres—
The true joys and wonders and good things of this world.
The true joys and wonders and good things of this world.
But we haven’t yet entered the main hall of the Feast.
We’re still dealing
with the distractions of our worldly business.
And they're
not all idle distractions, there are
many necessary things.
But the parable shows us we need
proper balance, we need prioritization.
We can see
reflections of ourselves in the characters of that parable.
We
unfortunately have a lot in common with those initial invitees.
We too, sometimes
ignore the King and his generous gifts—
We’re unworthy.
And we're also
like the guests gathered in from the highways.
Each of us a
mix of good and bad—also unworthy.
But present
nevertheless; admitted on totally unearned invitations.
Welcomed through
the King’s abundant generosity and mercy.
And let’s hope
we have a lot in common with those servants.
Those who set
out to help gather others into the Feast.
We had a
baptism before Mass this morning.
A young child,
brought by parents
To become a new member of the Church.
Clothed in a
white gown
Symbolizing the robes of the wedding feast guests.
Most of us too, first entered the Church that
way.
Set off toward
the Feast that way—with our invitation.
Unearned by
us, given before we could even understand or appreciate it.
No matter how or when we received our unearned invitation,
We now continue toward our ultimate goal, that Great Feast—Heaven.
We now continue toward our ultimate goal, that Great Feast—Heaven.
What will that
be like?
We have some
clues.
But no one
knows precisely.
We've seen the
Renaissance artists’ imaginings.
Books and
movies have shown us what some others imagine.
We even have these
Feast stories and parables in the Bible.
But what is
Heaven really like?
We should try
to build our own image.
We don't have
a lot of concrete detail to work with.
But we do know
that, at the end of time,
We'll have body and soul reunited.
We won't just
be vague spirits floating around.
Or absorbed as
some unidentifiable parts of one great spirit.
We'll have
bodies—not these damaged bodies—but glorified bodies.
That's an
important fact to start the imagination on the right track.
We also know
that we'll have the Beatific Vision.
We'll see God.
We'll
understand things that were total mystery in this life.
We'll know
everything that a glorified human could possibly know.
Those few
facts actually give our imaginations quite a bit to work with.
And a lot of
room to tailor our own expectations.
The more
clearly we envision our own image of Heaven
The more thankful we'll be.
And the more motivated we’ll be to keep working toward that goal.
And the more motivated we’ll be to keep working toward that goal.
And the more
comforted we'll be
When we or our loved ones are leaving this world.
In building
our image,
We should be
as excessive, as exorbitant, as we can be.
Consider
today’s hors d’oeuvres—today’s joys and wonders—
As only weak,
bland foretastes of the Great Feast.
Pile on the
glorious details.
We really
can't overdo it.
Because one
more assurance that Scripture gives us to work with is that
We can never fully imagine how wonderful
Heaven will be.
It will be
better than whatever we imagine.
As we heard in
today’s readings:
God will destroy death forever and wipe away the tears from every face.
God will fully supply every need from his glorious riches.
And we’ll
dwell in the house of the Lord forever.
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