It's
amazingly easy to tune out or gloss over the details as we read or
listen to the Scriptures.
I've
been through this passage from Acts dozens of times.
But
only this last time did something register with me about Paul.
He
was one tough character.
He
comes with Barnabas to the Gentiles in the city of Lystra.
He's
fabulously successful, he has to convince the people not to worship
him as a God.
Then,
some other Jews come to town and turn the people against Paul.
The
text quite succinctly summarizes an incident.
They
stoned Paul and dragged him out of the city, supposing that he was
dead.
But
when the disciples gathered around him, he got up and entered the
city.
The
next day he left with Barnabas for Derbe.
I'm
not sure why I've never fully appreciated Paul's extraordinary
performance before.
Maybe
as Luke wrote Acts, those brief lines were an intentional
understatement.
Or
maybe it was careless comprehension on my part.
Now
I see.
Paul was sufficiently battered that those smashing him with hefty stones thought he was dead.
Paul was sufficiently battered that those smashing him with hefty stones thought he was dead.
Then
they dragged his body from the city.
A
good dragging can be just as effectively fatal as a good stoning.
And
yet, a little later, he was able to get up again—I guess when he
regained consciousness.
And
he was brave or crazy enough to go back into the city.
And
then the next day he set out on a 60-mile trek to carry the
Gospel to Derbe.
How
have I failed to be impressed with all that?
Rather
than blame myself, I'm going to go with Luke's understatement.
It
isn't the classic understatement that makes a conscious effort to
minimize a point.
Either
to soften a blow, or to draw added attention by the obvious
understatement.
It's
merely a statement of some relevant facts that aren't viewed as the
main point.
Luke's
main point was that the Gospel was spreading widely among the
Gentiles.
Paul
would agree; it's just a side-note that he was taking a real beating
in the process.
Jesus
himself uses a bit of understatement in today's Gospel.
I
will no longer speak much with you ...
Well
yeah—in a few hours he's going to be arrested, beaten, scourged and
crucified.
He's
using understatement to soften the blow of the news as he says
farewell.
How
were Jesus and Paul so easily able to understate their works?
They
had that special Peace, that Peace of Christ.
That
Peace that comes from knowing what really matters in this
life.
That
conviction that we're doing God's work.
That
He's with us,
That
He'll take care of us.
In
response to today's reading we might want to ask ourselves,
What
works am I doing that are worthy of understatement?
Tuesday, 5th Week of Easter
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