Here we are, at the mid-point
of Lent .
Preparing for the Good Friday Passion and the Easter
Resurrection.
We’re looking to the end of Jesus’ time on earth.
Of course, in spirit, Jesus always has been and
always will be on earth.
The earth, and everything else that is, was created
through his Spirit.
His Spirit was present in his creation from the
beginning.
His Spirit is still present in all creation,
and especially in each human.
Dwelling within us—he still walks the earth today.
But there was that brief span of thirty three years
or so.
When Jesus, as a distinct, physical, human
individual, moved among us.
Today, we shift our focus from the end of those
thirty three years to the beginning.
By tradition, we celebrate Jesus’ birth on December
25th.
And here we are at March 25, exactly nine months
before that birthday.
So this is the day we celebrate Jesus’ human entry
into the world.
The beginning of Mary’s pregnancy.
We mark this day among the highest order of Holy
Days.
Today we celebrate the Solemnity of the
Annunciation if the Lord.
Gabriel comes to Mary and announces God’s plan.
And Mary bravely and faithfully agrees to accept
her role in that plan.
During Lent we’re specially called to fasting,
prayer and almsgiving.
And this Solemnity today opens so many avenues to
prayer.
Our Gospel explains the beginning of that simple,
powerful prayer.
The prayer that was, for many of us, one of our
first experiences in learning how to pray.
Gabriel’s Hail Mary full of grace, the Lord is
with thee.
This Solemnity’s falling within Lent gives us great
food for contemplative and meditative prayer.
It draws together recollections and ideas and
questions about Jesus’ time as a human on earth.
Our shift from focus on the end to a brief focus on
the beginning
Opens up all the span in between as well.
The scene of the Annunciation is an excellent place
to begin a contemplation.
Placing ourselves right in that scene with Mary and
Gabriel.
Where is Mary when Gabriel comes to her?
In her room?
In the garden? Is it a setting like
our mural here? Or some other artist’s
vision?
Is it light or dark? Warm or chilly?
What is Mary wearing?
Does she see Gabriel, or only hear his voice?
Are there long pauses in the conversation?
How is Mary managing to process this shocking
information?
As we go deeper into that scene—deeper into our
contemplation—we can be transported.
We can follow wherever it leads us; and then just
sit and listen.
We may or may not hear anything from Gabriel, but
we’ll hear something from God himself.
The Annunciation of the Lord
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