I’m from Missouri.
Not really, I’m from Kentucky (and
Connecticut and Massachusetts and Virginia and DC.)
But I share a human trait that those
folks from Missouri are proud to claim.
Their state is known as the “Show Me”
state.
They’re realistic, practical,
skeptical folks.
They’re not going to be easily taken
in by some scam or ruse.
This past Sunday we had our parish
Confirmations.
Bishop Gonzalez confirmed eight young
teenagers.
Young, but mature enough to make their
own informed commitment to their faith.
I held the Sacred Chrism for the bishop
as they knelt, one by one, at his chair.
It was my privilege to be right there,
nearly touching them.
To see their faces and feel the power
as the bishop called the Holy Spirit down on them.
They wore ribbons with their
Confirmation names.
Joan of Arc, Elizabeth, Michael, and
others.
Years ago, when I was confirmed, I
chose the name Thomas.
Partly because I just liked the name.
But also because I admired, and felt an
affinity with, two great saints with that name.
More admiration for St Thomas
Aquinas—who seemed to have everything figured out.
More affinity with St Thomas the
Apostle.
The doubter and skeptic—but
ultimately a convinced skeptic.
So, I can’t feel too critical of the
crowd in today’s Gospel.
They say they need a sign before they
can believe in Jesus.
But he had already performed many signs
or miracles.
And this crowd had heard about them.
Just a day earlier, many in this crowd
had been with Jesus across the Sea of Galilee.
They were among the 5,000 people he’d
fed with only five loaves and two fish.
They also knew he didn’t have a boat,
but here he was now, somehow across the sea.
How many signs should it take to
convince a skeptic?
Is this guy a magician or the real
thing?
But wouldn't we all be skeptical?
Jesus is making the most outlandish,
radical claims imaginable.
Is there any more questionable,
earth-shaking claim that could be made?
He’s claiming to be God.
The creator of all things—our
creator.
The master of the universe.
The one who holds our eternal fate in
his hands.
But, here he is; standing right in
front of us.
Seemingly just a man, like us.
And yet, his story adds up, it makes
sense.
A story of love and forgiveness and
redemption and eternal life.
A story that’s believable, but for
some, too good to be true.
We have the faith to accept that
story—we've embraced it.
What responsibility do we have
regarding those who are too stuck in Missouri?
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