Showing posts with label Who Do You Trust?. Show all posts
Showing posts with label Who Do You Trust?. Show all posts

Saturday, February 20, 2016

Who Do You Trust?



Who do you trust?
That’s the name of a gameshow from the early days of TV, way back in the 1950’s.
Johnny Carson’s first big hit.
But that question goes back a lot further than the ‘50s.
People have been asking that for as long as there have been people.
Asking each other and, even more importantly, asking themselves.

The radio talk show bloviators have been screaming for years that we can’t trust anybody.
Except them.
And unfortunately, far too many people listen to them and believe them.
Buying in to the paranoia and fear and bigotry and hatred that they peddle.

This election year all the candidates are telling us we can’t trust the other candidates.
The other guys are all liars—or maybe just fools.
Hacks bought and paid for by the special interests they’ll serve.

One campaign manager said, We’ve got to get our supporters angry enough to get out and vote.
He said that rather casually, in passing.
But it was a moment of revelation for me.
Of course I knew that the talk show guys had their ideologies and their political views.
And they wanted to spread distrust of anyone who thought differently.
Smear them, destroy them if they could.
But this campaign manager’s passing statement showed me why they’re tolerated.
Why these hate-mongers and fear-mongers aren’t soundly denounced by all leaders.

It turns out, they’re not just serving their own egos and bank accounts.
They’re not just working to promote and spread their ideologies.
They’re direct players in the get-out-the-vote effort.
They’re keeping the rabble stirred up, making sure their listeners stay angry.
Angry every day, for years.
So angry and distrustful and afraid, that they wouldn’t think of
Passing up the opportunity to get out and vote against the candidate they hate.

That anger is not good for us.
Just the other day our Gospel told how Jesus urges us to reconcile with others.
Whoever is angry with his brother is liable to judgement.
If you bring your gift to the altar and there recall that your brother has something against you,
Go first and reconcile, then come and offer your gift.

It’s true that we can’t always trust everybody.
Last week we heard the Gospel passage where Satan tried to tempt Jesus in the desert.
Jesus was right not to trust him.
But not everyone is a Satan.
Discretion is needed, but our pendulum has swung far too deep into the mistrust zone.

I guess I’m showing some of my own us/them mistrust and paranoia. 
I’ve got a touch of it myself, at least against the radio guys.
And the politicians and candidates I disagree with most.
The mistrust and polarization is contagious.
It spreads and infects all our relationships throughout our whole society.

Our country’s motto is In God We Trust.
It’s written on our coins and bills.
The humorist Jean Shepherd, who wrote that show we see every December, A Christmas Story,
Also wrote a book titled, In God We Trust—All Others Pay Cash.
We have a lot of clever sayings like that title.
Slogans that are attractive because they’re short and clever and witty.
And they contain an element of truth.
But they intentionally overstate their point, that’s part of their humor.

Of course we should trust in God.
But we should surely be able to stretch our trust at least a bit beyond that.
We don’t need to make all others pay cash.
In fact, we might be a lot happier if we decide to hold back on the mistrust.
Give a reasonable degree of trust to others until they show that it’s not deserved.
If necessary, we can use the approach that Ronald Regan made famous in dealing with Russia.
Trust, but verify.

In God We Trust—he’s given us assurances throughout human history.
In today’s First Reading from Genesis, Abram takes a chance on trusting God.
And God rewards him with a sign. 
The sign of the covenant that began then and continues today with the Jewish People.

In our Gospel, the disciples are taking a chance on Jesus.
They believe him, they trust him, they’ve already seen signs.
But you can bet they were greatly reassured when they saw Moses and Elijah with Jesus.
And saw Jesus transfigured.
And when they heard the voice of God from Heaven say
This is my son, listen to him.

So who do you trust?
Nobody is not a good answer.
As the voice from Heaven said, Listen to [Jesus.]
And Jesus tells us: 
Reconcile with your brother.
Love your neighbor.
Love your enemy.

We can start by trusting them to be decent human beings like ourselves.
Listening to them, trying to understand their point of view.
Holding off from the temptation to quickly ridicule or vilify them for their opinions.
Setting an example of tolerance and understanding.

It’s going to take time to turn the mood of this country around.
The mood of this world.
But it can be done by reconciling with our brothers and sisters.
By building a sense of mutual trust.
That’s a big part of the job of building the kingdom of Heaven on Earth.
And today, we’re the ones God is calling to that task.

2nd Sunday of Lent
Lk 9:28-36     Read this Scripture @usccb.org

Sunday, February 22, 2015

Who Do You Trust?


A few weeks ago I got a call from my mortgage company.
They said they'd like to lower my interest rate by one-eighth of a point.
We'd have to go through the refinancing process.
But they'd pay all the closing costs.
It wouldn't cost me anything.
And it would save me about $15,000 over the life of the loan.

That's not a whole lot of money spread over twenty or thirty years.
But the offer still sounded like pretty good news.
We're all conditioned to be wary when someone comes to us with good news.
Cautious, skeptical, even cynical.
If it sounds too good to be true—it probably is.

We get so many good news calls and letters and emails.
Congratulations! You're a winner! Claim your free trip to Hawaii!
And if we even bother to check it out anymore, we find there's a catch.

I've been watching the Cosmos series on DVD.
And Neil deGrasse Tyson keeps stressing the rules of the scientific method.
He warns: don't believe something just because you want to believe it.

So, why would the mortgage company want to lower my rate when I wasn't even asking?
What's in it for them?
More importantly, is there some danger or risk for me?
So I ran to Google to see if I could find any reports of a scam.
I ran all the numbers in a spread sheet to see what I'd really be saving.
Everything seems to check out.
And this is a company that I've done business with for a couple decades.
They've refinanced my mortgage twice before—at my request.
I guess they've earned some trust, I guess I should believe their good news.

And when you put it in perspective.
Those ads and offers are all pretty unimportant.
Even if they're true, they're pretty minor good news.

So, how should we deal with the big stuff—the really major, important Good News?
The Good News Jesus brings us.
Today we hear him say:
The Kingdom of God is at hand.
Repent and believe the Good News.

We've all heard that message hundreds of times.
But do we fully believe it?
Do we fully understand it?
Those familiar words may no longer be news for us.
But a deeper realization, a deeper appreciation of them can still be news—and Good News.

Jesus doesn't say that the Kingdom of God is coming some day.
He doesn't say that it's almost here.
That it will soon be within reach.
He says that it's at hand.
It's here—Now.

According to the Cambridge Dictionary at hand means:
Happening or present at this time.
Within easy reach.
Of course, Jesus didn't speak English.
But most theologians agree, the words he used meant here and now.

And Jesus' announcement—the Kingdom of God is here—is just an introduction.
Just the very beginning of the Good News he reveals to us.
He goes on to expand and elaborate on that Good News throughout his ministry.
He tells us that we have a God who loves us so much that He forgives our wrongs.
A God we can call Father, even Daddy.
A God who was willing to suffer for us.
A God who sends his Spirit to dwell within us.
A God who will raise us from the dead to share eternal life with Him.

Does this sound too good to be true?
Should we be cautious, skeptical, or even cynical about believing this?
The Pharisees and Scribes and Herodians were.
Many others still are.
But Jesus has earned our trust.
Through his healings and miracles, through the obvious goodness of his message,
Through his teaching and his faithfulness to his message,
Through his sacrifice, and through the testimony of millions and the test of time.

The Kingdom of God is at hand, here and now, easily reached, open for our entry.
Jesus instituted it two thousand years ago.
It's not yet Heaven on Earth.
It won't be until we help spread the Kingdom, and until Jesus comes again.

But this Lent is a very acceptable time to enter the Kingdom more deeply.
Jesus has said that not everyone who calls to him, Lord, Lord, will enter.
That it's easier for a camel to pass through the eye of a needle than for rich people like us to enter.
He doesn't say they're barred from entry.
He warns that they might not choose to enter.
They might pass up their opportunity to enter.

So to the extent that warning applies to us, let's repent, let's change our minds.
Let's enter the Kingdom more fully.
This Lent, today, now—with our prayer and our fasting and our good works—
Let's fully embrace, appreciate, believe, and share the Good News.

1st Sunday of Lent
Mk 1:12-15      Read this Scripture @usccb.org