Tuesday, September 27, 2016

Escalation



A while back I joined in an Alzheimer’s fundraising walk.
The weather was great and they got more walkers than expected.
Shortly before the start time, there were still hundreds of people 
Stuck in the registration lines.
And the volunteers were under some stress to get everyone signed up.

After managing to get through the chaotic registration lines,
Our group members were finding each other 
And assembling for the walk.
One of the young women in our group was complaining.
She was upset and angry 
Because the lady at the registration desk had been rude to her.
We all felt a share of her anger, because she was one of us.
But after a few minutes, we began the walk 
And the rudeness incident was forgotten.

That evening on the news we heard of two teenagers
Who were shot in a nearby neighborhood.
Witnesses said another teenager had driven by on a bicycle 
And shot the two boys.
All the details weren’t known yet.
But it sounded like a story we hear all too often here in Washington.
A story of young men who can’t deal with minor insult or injury.
Who respond all out of proportion to any perceived disrespect.

All of us encounter an occasional slight or minor offense.
And most of us usually take it in stride.
Our blood pressure may go up for a few minutes.
We may vent to our friends or other sympathetic ears.
But then we move on.
Or if the anger or hurt lingers, we at least contain it.

In our Gospel today,
James and John, act like a couple of those hot-headed teenagers.
They don’t know how to deal with the Samaritans’ lack of respect.
They think the appropriate answer to that inhospitality is—annihilation.

Jesus, of course, rebukes James and John.
We’re not told precisely what he says to them.
But we know he’d taught them better than that.
Many times, by word and example.
Forgive those who trespass against you.
Forgive seventy times seventy times,
Turn the other cheek.

Why were James and John so far out of line?
Maybe there’s an added dimension here.
What had they done to deserve the disrespect of the Samaritans?
Nothing. 
Other than that they were Jews on their way to Jerusalem.
The Samaritans were merely following the party line.
A long tradition of mutual disrespect
Between themselves and their Israelite brothers, the Jews.
Hard feelings that extended back to their religious rift 700 years earlier.

James and John didn’t view the lack of welcome as just a personal insult.
They saw it as something much worse.
It was an insult to the whole Jewish people.
A slap at their core beliefs, at their religion, and at their leader, 
Jesus himself.
Maybe James and John were entitled to some righteous indignation.

But, of course, Jesus knew all that and still he rebuked them.
His teachings on patience and forgiveness still apply.
Even if we’re reacting to disrespect toward our core beliefs 
And cherished groups.
Our philosophy, our politics, our religion.

Certainly we should respond.
But not by escalating all the way to the Nuclear Option—
Human or Divine.
But by taking the opportunity to talk.
To perhaps reconcile or soften differences.
The opportunity to at least show our own good example.
Which includes recognizing when it’s time to simply move along.

Tuesday, 26th Week of Ordinary Time

Sunday, September 18, 2016

Enough is Enough



There’s a saying... Enough is enough!
But when it comes to earthly wealth,
It can be hard to know when enough is enough.

None of us are as greedy as those heartless people Amos criticized
In our first reading.
We’d never trample the needy and cheat the poor
Just to get more excess for ourselves.
But we might try to avoid thinking about the poor.
We might try to convince ourselves they’re not our concern.
Am I my brother’s keeper?

Wealth and poverty.
It’d be hard to find an issue that’s more timely, or more constant.
Every day we hear news of the ups and downs of the markets.
The global market, the stock market, the job market.
The housing market, the food market.
The squeezed middle class.
The displaced workers, left behind.
Our sense of security bounces along with each blip in those markets.
For many of us, that worry about security tempts us to hoard our wealth.
It’s not that we want to roll around in a pile of money.
But we really don’t know how much it will take 
To provide for our own basic needs.

My brothers and sister and I looked into 
Nursing home care for my mother.
A typical, modest place in Massachusetts is over $400 a day.
Plus extra fees if you need added care.
That would be over $150,000 a year.
So, even if you manage to gather a really big a pile of money,
It can disappear very quickly later in life.
Or actually at any time.
So, how much is enough?

Recently there’s been a lot of attention given to the high salaries of CEOs.
Back in the 1940’s, Peter Drucker, an early management guru, said
A company should never pay its highest-paid employee
More than 25 times its lowest-paid employee.
That large a gap would destroy a company’s sense of teamwork.
The sense that everyone was working toward a common goal.
The sense of unity—that everyone was in it together.

In the 1940’s, there were some companies with that large 25-times gap.
A study this year showed that for the average Fortune 500 company,
The CEO now makes not over 25 times—but over 250 times—
What the lowest paid employee makes.
A gap ten times wider than the unbridgeable gap Peter Drucker feared.
Is that too much?
We can see today that gross inequities like the 250-times gap
Can threaten unity in a country as well as in a company.
If there’s ever an effort to enforce a cap like the 25-times limit,
I’m sure companies will quickly see an easy way to cut that gap.
They can simply fire their very lowest-paid employees,
And replace them with contractors.

A friend of mine, a Jesuit priest, spent years in Latin America.
He often spoke of the abject poverty of families living in dumps.
Literally—living atop the piles of trash and garbage in the big-city dumps.
Still today, as each new truckload arrives,
The children scramble to scavenge through its garbage lode.
Digging for food to eat, or scraps of plastic or metal
That they might sell for a few pennies.
They live amid the disease, parasites, fumes, rats,
And other dangers of the garbage dump.
They have little food, clothing, shelter or schooling.
No medical care, no power and no hope.

The world is full of similar, equally heartbreaking stories.
Like the poor refugees fleeing war in the Middle East and Africa.
So what are we rich people to do?
Yes, we are the rich.
Compared to the world’s poorest, all of us here are rich.
We may not feel rich, but we are.
Rich in treasure, or in talent, or in time, or maybe all three.

Jesus gave us many stories to teach us what to do.
And he told us many times.
Share the gifts that have been given to you.
Share the wealth; give to the poor.
He condemned the rich man, Dives,
For ignoring poor, starving Lazarus lying at his doorway.
He said it’s easier for a camel to pass through the eye of a needle
Than for the rich to enter heaven.
He warned the man who had a great harvest
And planned to build new barns to store it all.
He told him to share the wealth, and store up treasure in heaven.
He praised the poor widow who gave only a small coin—
Because she gave all she had.
He told the rich young man that to be perfect
He should sell all he had and give to the poor.

Maybe that’s our simple answer—
Sell everything we have and give to the poor.
St Francis, St Dominic, newly canonized Mother Theresa,
St Jean Jugan whose relic is sealed in our altar,
And many others, have done just that.

Once when Jesus was visiting the home of Lazarus, Martha and Mary,
Mary broke open a jar of very expensive oil and poured it on his feet.
Oil that was worth a whole year’s wages.
Mary was harshly criticized.
Told she should have sold that oil and given the money to the poor.
But it wasn’t Jesus who criticized her; it was Judas.
Jesus defended her, saying
You will have the poor with you always, but you’ll not always have me.

So, selling everything and giving to the poor
Isn’t always the simple answer after all.
Clearly Jesus had a strong preference for the poor.
Yet, he recognized that there are other needs.
We all have to take care of our own basic, reasonable needs.
And sometimes even extravagant uses of wealth are justified—
It depends on the intentions, the motive, the potential good.

We live in an extremely materialistic society.
A world of greed.
But what can any one of us do about that now?
We can’t fix the gross pay-inequity problem today.
We can’t save all the dump children today.

What we can each do today, is look closely at ourselves.
We already share some of our treasure, time and talent.
But we should ask ourselves:
How deeply have I bought-in to the world’s culture of greed?
How strong a grip does Mammon have on me?
Am I sharing as much as I can?
As much as I should?
As much as I must?

We all have to struggle with that balancing act.
And it’s not easy, it’s hard.
But if we all do that, and do it well,
Then over time, together, we will save the dump children.
We will solve the problems of unjust, gross economic inequities.
And we will overcome the world of greed.

To get there, we’ll have to step back from time-to-time—
At least once a year, because circumstances change—
And ask ourselves,
When is enough, enough?

25th Sunday of Ordinary Time

Monday, September 5, 2016

I'll Have to Sleep on That



We all have big decisions to make from time to time.
And when we’re pressed to make one of those major decisions,
Like buying a house or changing careers, 
Or something even bigger--or smaller--
We might put it off.
Saying: Let me think about it
Or, Let me sleep on it.
If we have a significant other, we might say,
Let us have a little time to talk about it.
And that’s wise.
We shouldn’t rush into major decisions.
We should give them their due consideration.

What did Jesus do before choosing his apostles?
He clearly treated it as a big decision.
He had other things to decide too.
Even bigger things about his mission.
He went up onto the mountain to consider his options.
But he didn’t just think about it.
And he didn’t sleep on it.
He spent the night alone, in prayer to God.
You might say he did talk it over with his Significant Other.

Now and then you might hear somebody say,
Let me pray on that.
Or, I’m going to have to pray on that.
We probably don’t hear that very often in our circles.
I know I don’t.
We probably don’t say that very often.
I know I don’t.
At least not out loud.

Whether we say it aloud or not,
We should never neglect to do it.
None of us is ever alone.
We all have our Most Significant Other.
And when we have a big decision to make,
He’s always there to talk it over with us.

Like Jesus, we should pray on it.
And listen.


Tuesday 23rd Week of Ordinary Time

Sunday, August 21, 2016

Get Out There! (Anyway)




We ate and drank in your company and you taught in our streets.
When you think about it,
That's a pretty pathetic attempt at claiming a real relationship.
Hey, remember we met that time at that dinner party.
Yeah, I used to see you teaching, even heard some of what you said.

Jesus says he's not too impressed with that kind of relationship.
If that's all we've got, he'll say:
I do not know where you are from … depart from me.
He's expecting more from us than just a vague awareness of him.
More than just recognizing him as someone we once saw across a room
Or passing on the street.

So what does he expect from us?
Of course he expects us to love God and love our neighbor.
And to demonstrate that through our life, through our actions.
He expects that of everyone.

But all of us here have been specially blessed.
Fortunately for us, we are those to whom much has been given.
Much in both spiritual and worldly gifts.
When we compare the world around us
We see that we Americans
Have been given great freedom and security and wealth.
We see that we Catholic Christians
Have been given great knowledge of the Truth.

And from whom much is given, much is expected.
We're expected to share the gifts we've been given.
The spiritual gifts and the worldly gifts.

All of today's Scripture readings call us to evangelization.
Many others have not yet heard the Good News.
The news that there is a God, and that He is kind and merciful.
That He loves us as His children.

In our first reading from Isaiah, God says
I come to gather the nations of every language.
I will send [messengers].
They shall bring all your brothers and sisters from all the nations
As an offering to the Lord.
Who might those messengers be?

Our Psalm response repeats
Go out to all the world and tell the Good News.

In the Letter to the Hebrews we read that
The Lord disciplines those he loves.
He treats us as his children.
And, like a good father, he teaches and disciplines us.
We should view the trials of life as part of his discipline.
Accept our trials, learn from them, don't seek comfort above duty.

In the Gospel Acclamation we heard
I am the way, the truth and the life, says the Lord,
No one comes to the Father except through me.
That's not to say that only Catholics or only Christians can be saved.
But that, only because of Jesus can anyone be saved.
Without his intervention in mankind's estrangement, 
No one could be saved.

We’ve been specially blessed.
Look at the foundation we've received from our early years.
Most of us were trained in the faith as children.
Our faith was nurtured and shaped by our families and community.
We built strong beliefs from that training.

Strong foundations were also handed down to Jews.
Who still have their covenant with God.
And to the Muslims who do have some knowledge our one God.
And to Buddhists and Hindus and people of every religion.
And even to atheists.
Still others have no foundations or weak, neglected foundations.
It can be very difficult, maybe impossible,
For some to overcome and reject their existing beliefs or disbeliefs.
But others are open, even searching, for any Good News.
So it's our duty to evangelize—to put the Truth out there.
To help it spread so that can see it,
And maybe choose to embrace it in this life.

Then God—in His infinite mercy—will decide
Who gets to share in eternal life.

Regarding that eternal life, Jesus is asked in our Gospel,
Will only a few people be saved?
He doesn't answer directly.
But he does tell us to Strive to enter through the narrow gate.
That Many will attempt to enter but will not be strong enough.
Yet, at the same time, he also implies that many will be saved.
People will come from the east and the west
And from the north and the south
And will recline at table in the kingdom of God.

Throughout the Gospels, Jesus has given us many warnings:
Many are called but few are chosen.
The wheat will be separated from the chaff.
The goats from the lambs,
The weeds from the wheat.

But he's also given us many assurances:
Salvation is impossible for man, but nothing is impossible for God.
The rejoicing over finding the lost sheep and the lost coin.
The rejoicing over the return of the prodigal son.
God does not want even one of us to be lost.
God favors mercy over justice.

How do we balance all this?
We have the Truth, we have the Good News.
But we still have imperfect, incomplete understanding.
So we trust in God, we put our hope in God.
And we strive to do what Jesus tells us to do.

So we push beyond our comfort zone 
And go out to spread the Good News.
Out to share our gifts with our brothers and sisters.
Out to preach in the streets or to go knocking door-to-door.
Or to simply live a visible life of good acts and quiet example.

But where can we find our brothers and sisters?
Last Sunday we were visited by Fr Sebastian, 
A missionary from Tanzania.
He told us of the  struggles and needs of his congregation.
He and his people are our brothers and sisters.
This week we saw a haunting photo of a dazed child,
Rescued from the rubble in Aleppo, Syria.
He and his people are our brothers and sisters.
And we have plenty of brothers and sisters right here in our own country.
Our own city, our own families.
All people, even our own children, are our brothers and sisters in Christ.

Before we find ourselves knockin on Heaven's door,
Let's build up our relationship with Jesus.
Let's get to that sharing and that messenger work he's called us to.
Let's give ourselves a lot more to say than:
We ate and drank in your company and you taught in our streets.


21st Sunday of Ordinary Time

Monday, August 8, 2016

Lost But Found



Today's Gospel passage is one of my favorites.
The rejoicing over the lost sheep that was found and brought back.
Jesus' flat-out assurance that God does not want even one of us to be lost.
That's what the Good News is all about.

Such solid encouragement for our hope.
Perhaps somewhat selfish hope, for ourselves and our loved ones.
But broader still, hope for the world.
Hope for everyone.

God—Our Father—does not want even one of us to be lost.
He's gone so far as to send His Son to redeem us.
What better reason could we have for a strong hope that, 
In the end, all will work out.
That in the end we will all join Our Father in Heaven.


Why shouldn't we have great hope!
We should.
But we can't let our attitude push beyond hope 
Into the realm of presumption.
We can't think we can do whatever we want.
That we don't even have to try to live a good life.
We can't presume that God will overlook everything.
That we have a free pass relying on God's perfect mercy.

Presumption ignores the fact that God is not only all-merciful. 
He's also all-just.
How does He strike the balance between His perfect mercy 
And His perfect justice?
Mercy trumps justice.

But isn't there some point where perfect justice demands punishment?
Or at least denial of reward?
Aren't there many Gospel passages about the need to 
Enter through the narrow gate?
About many being called, but few chosen?

That gives us a lot to ponder, and to meditate and pray about.
But the clear message today is that we should never despair.
Our Father—Almighty God—wants every one of us 
To join Him in Heaven.
And He's always standing by to help us get there.

You can't top that for Good News.
You can't find a better basis for optimism and great hope.
Great hope for ourselves and for everyone.


Tuesday, 19th Week of  Ordinary Time
Mt 18:1-14         Read this Scripture @usccb.org

Tuesday, August 2, 2016

Jesus Boots




Many years ago I read of an invention called Jesus Boots.
There was a picture of a guy walking across a nice calm pool.
He had huge floating styrofoam-like blocks on his feet.
And for balance, he had two long ski poles.
Each stuck into another floating block.
He wasn’t actually walking on water—
He was piloting a Styrofoam flotilla.
Today, a quick Google search shows the technology hasn’t advanced.

It’s probably safe to say that we’d all be pretty impressed
If we saw someone truly walking on water.

Maybe other miracles should be more impressive to us.
Miracles that might seem to accomplish something of greater value.
Like raising the dead, or healing the sick.
Or stopping a storm.

So, why are we so impressed with walking on water?

Maybe it’s because stepping into water 
Is something we’ve all experienced.
We all have repeated, first hand, experience
Of stepping right through that surface.
We know that we can’t walk on the water.
And we know that no one else can either.
It’s completely against the laws of nature.

On the other hand, we’ve heard that sometimes
Blind people do regain their sight.
Deaf people have been known to regain their hearing.
People do recover from illnesses.
People thought to be dead can be revived.
And every storm comes to an end sooner or later.

But under no circumstances do people ever
Walk on the water of a stormy sea.

So we should indeed be especially impressed that Jesus walked on water.
The disciples were especially impressed.
They’d seen many miracles before, but this one led them to say—
Truly you are the Son of God.

Perhaps it’s that divine nature that lets him overcome our laws of nature.
But that’s not what Jesus tells us.
He says the power to perform miracles comes from faith.

We don’t have to be divine to walk on water.
We just need faith in the divine.
A deep, deep faith that God is with us.

Peter walked a few steps, until his faith gave out.
And when it did, Jesus quickly rescued him,
But he also criticized him for his little faith and his doubt.

At other times too, Jesus criticized the disciples for their little faith.
He said that faith the size of a mustard seed could move mountains.

And still, none of us have ever walked on water.
Or moved a mountain.
We do have faith.
But we also have doubts.
Each of us is still a work in progress.
As is the whole human race.

So for now, perhaps the best we can do is stick with an exercise program.
Work to build up our faith.
Pray, listen, try to do what we’re called to do.
Maybe test the waters now and then to see how we’re doing.
And take consolation in Jesus’ assurance.
Every time we begin to sink in doubt—
He'll be right there to rescue us.


Tuesday 18th Week of Ordinary Time