Tuesday, January 26, 2016

Generation Skipping



Who are our brothers and sisters?
Precision in blood relationships can be technical and complex.
People who are descended from a common ancestor are cousins.
We count the number of generations we skip over from that ancestor to ourselves.
And that tells us what degree of cousin kinship we have.
If our common ancestor is a grandparent, we’re first cousins.
If our common ancestor is a great-grandparent, we’re second cousins.

Two cousins can be from different generations.
In that case, we also note how many generations separate them.
My first cousin’s children are first cousins once removed to me.
My children and my first cousin’s children are second cousins to each other.

If the common ancestor is a parent, we have a special relationship.
We don’t call ourselves zeroth cousins.
We call ourselves brothers and sisters.

In everyday life, we don’t always use precise language for our relationships.
In today’s first reading Paul calls Timothy my dear child.
Though he wasn’t his child.
We often refer to brothers and sisters who technically are not.

We’ve read that Elizabeth was Mary’s cousin.
Even though Mary was a young woman and Elizabeth was an old, barren woman.
Maybe Elizabeth was really her first cousin once removed.
Or second cousin once removed.
Taking the Bible literally,
We’re all cousins through Adam and Eve and Noah and – Mrs. Noah.

A young friend of mine had a new job teaching 3rd Grade.
One day her class read a story about a family.
And she decided to follow it up with a little writing exercise.
So she told them to each list their family members.
And to write down something they enjoyed doing with their family.

The kids started writing and thinking.
But in just a few minutes a few of them were raising their hands.
Miss Jackson, is Sarah part of my family.
She’s really just my mother’s boyfriend’s daughter.
But we share a bedroom at my house.
Does that make her one of my family?
Another asked:
Miss Jackson, when my parents got divorced my brother moved away to North Carolina.
To live with my Grandma.
He doesn’t live with me, so should I still count him as one of my family?

Miss Jackson got a half-dozen different questions like that.
About half-sisters and step-brothers.
Adopted brothers and foster parents.

Jesus avoids all the complication.
He makes being a member of his family simple.
He says, Whoever does the will of God is my brother and sister and mother.

And God’s will doesn’t set the bar unreachably high.
He wills that we do something that he has given all of us the ability to do
Something that isn’t always easy, but is always within our ability.
He wills that we love each other.
That we try our best to fit into His family.
Like the best of brothers and sisters, sons and daughters.

Jesus doesn’t want to regard us by our earthly blood relationship.
His cousins hundreds of times removed.
He calls us by our spiritual relationship to him.
Children of the same Father.
Brothers and Sisters.

3rd Tuesday Ordinary Time

Sunday, January 17, 2016

Day by Day



Prove to me that you’re Divine.
Change my water into wine.
That’s all you need do, then I’ll know it’s all true.
Come on, King of the Jews.

Those are Herod’s imagined mocking words when Pilate sends Jesus to him for judgement.
From Tim Rice’s lyrics in Jesus Christ Superstar.

That’s all you need do and I’ll know it’s all true.
Changing water into wine may not have been Jesus’ most impressive miracle.
But it was his first miracle of his ministry.
And it was enough to convince his disciples at the wedding.
It might have been enough for Herod—if Jesus had chosen to perform for him.

We probably don’t really have to rank miracles by order of impressiveness.
Any sign of mastery over nature, any supernatural act, ought to be sufficient.
Whether it’s healing, raising from the dead, driving out demons, multiplying loaves,
Calming the sea, walking on water, or changing water into wine.
If it's performed by a good person and it’s not just a trick.
It’s a sure sign that God is with that person.
That we ought to listen to them and follow them.

What sign is enough for you?
Why do you believe in Jesus?
What do you believe about Jesus?
How firmly do you believe it?

It would be a big plus if he’d stop by and perform a miracle or two for us.
That would help squelch those occasional doubts that can pop up.

We all like certainty.
Especially regarding matters that are most important in our lives.
In a search for truth, we’d all like to have absolute proof.
But absolute proof is usually hard to come by.
Our legal system recognizes that, and deals with it by setting different standards of proof.
Convicting someone of a crime requires proof beyond a reasonable doubt.
Winning a civil suit requires proof by a preponderance of the evidence.
The higher the level of proof, the more comfortable we can be that we’ve found the truth.

Then again, sometimes we seem quite content to just jump to a conclusion.
Easily accept something as truth because it fits nicely with our world view.
Or our political view.
Or our prejudices.

Sometimes we just accept what we’re told by some source that we’ve chosen to trust.
Chosen wisely or unwisely.
When we can’t determine an absolute truth through observation or reason,
Trust becomes a key consideration.
But who can we trust?
Specific others?  Ourselves—our own instincts?
How much do we trust them?
Should we continue to trust them?
What facts support or contradict what they’re telling us?

Some of us have seen healings and conversions and answers to prayers,
That must have been miraculous.
We all witness the miraculous transubstantiation of the bread and wine at Mass.
But few of us, if any, have witnessed an absolute, sensory-verifiable, miracle.
Like the changing of water into wine at Cana.

So, much of our understanding of Jesus and belief in Jesus is based on trust.
We’ve chosen to trust those who brought us to Jesus; for most of us our parents.
We’ve chosen to trust the Church.
The Church today, and the Church back to when Jesus instituted it 2,000 years ago.
We’ve chosen to trust the witness of billions of Christians who have gone before us.
We’ve chosen to trust our own instincts.
We’ve chosen to trust God.

All of that trust is aided by our partial proofs and by reason.
But it’s primarily supported by faith.
The gift of faith.
A gift we should nurture with daily attention and prayer.
A little attention as the events of our days unfold.
And a little special attention.
A little time set aside to talk to and listen to this Jesus we’re trying to follow.
To consider and review and assess the proofs that we do have.
To appreciate the people we can trust, and those gifts of reason and faith.
Time for getting to know him.
Getting to understand him.
Learning to follow him.

That daily exercise is nicely summed up in another verse,
Lyrics from another popular-culture musical about Jesus—Godspell.
Day by day, day by day,
Oh, Dear Lord, three things I pray.
To see Thee more clearly.
Love Thee more dearly,
Follow Thee more nearly.
Day by day.




2nd Sunday Ordinary Time

Tuesday, January 5, 2016

Feed Them Yourself



Our Gospel tells of Jesus feeding thousands with just a few loaves and fishes.
This is of course a miracle, but it's also a foreshadowing of the Eucharist.
Jesus’ actions at the Last Supper are very similar to those in this passage.
As are the priest’s at every Mass.
… looking up to heaven, he said the blessing, broke the loaves, and gave them to his disciples.

These are familiar actions and words.
And we know that the offering is more than just the physical food.
That the food is a symbol of Jesus offering his whole self.
We hear: This is my body and This is my blood.
And know that the bread and wine have passed beyond the symbolic stage.
And have actually been transformed in substance.

We experience this miracle often, many of us daily.
So, even though we can’t explain it, we’re familiar and comfortable with it.
But today’s Gospel passage also raises a less familiar aspect.
The disciples tell Jesus that the crowd’s hungry.
And Jesus responds, Give them some food yourselves.

The disciples have no idea how to do that.
But with Jesus’ guidance they do actively contribute to the feeding.
They scout up the five loaves and two fishes.
They distribute the miraculously-multiplying food to the crowd of thousands.
And they collect the leftovers.

That idea of active contribution is also carried into our Eucharistic celebration.
We bring our gifts to the altar.
We bring the gifts of bread and wine—the works of human hands.
But at that point they’re already taking on added symbolic meaning.
They represent all the gifts that all of us offer at that moment.

Then we each join in praying that the gift we chose to offer may be acceptable to God.
We also add a few drops of water, symbolizing ourselves, into the wine.
And pray: By the mystery of this water and wine may we come to share in the divinity of Christ,
Who humbled himself to share in our humanity.
So, before consecration, the bread and wine are already symbolic of much more.
And already mingled with the gift each of us is offering.
It’s only after all that is prepared that we move on to the consecration.
Where those already-symbolic gifts are transubstantiated into the body and blood of Christ.

So, we’re not only fed, but like those early disciples we actively contribute to the feeding.
Whatever gift we choose to offer gets incorporated into that body and blood of Christ.
At every Mass when the gifts are presented at the altar,
We each have an important decision to make.
How much of myself will I offer today?

Tuesday After Epiphany
Mk 6:34-44     Read this Scripture @usccb.org