Sunday, September 30, 2012

Guardian Angels


Who really believes in angels?

The ancient Greeks and Jews spoke of angels.
Plato’s writings show that he believed in angels.

Our Sacred Scripture, both Old and New Testaments, have many references to angels.
Jesus, himself, often spoke of angels.
We have a few recent examples.
In our Gospel on this memorial of the Guardian Angels, Jesus says of the “little ones”:
… their angels in heaven always look upon the face of my heavenly Father.
And last Saturday, on the Feast of St Michael, St Gabriel and St Raphael—
Yes, they’re called Saints, but they’re better know as Archangels—
Jesus said:  … you will see heaven opened
and the angels of God ascending and descending on the Son of Man.

The Pharisees got their share of criticism from Jesus.
But they were more in tune with Jesus than their rivals, the Sadducees were.
Pharisees believed in angels; Sadducees didn’t.

We don’t find angels mentioned in our Creed.
They’re not among the required articles of faith.
And yet, most of our saints, theologians and leaders have confirmed their belief in angels.
To name just a very few:
St Peter and St Paul confirmed their belief in angels.
As did St Thomas Aquinas.
And Pope Saint Gregory the Great and Pope John Paul II.


The Church makes its position pretty clear.
Designating October 2nd as a memorial for Guardian Angels,
And September 29th as a Feast for the three Archangels.
Belief in angels may not be explicitly required, but it certainly seems to be presumed.

Our culture and art suggest a widespread belief in angels. 
Little Zuzu believed in Clarence and other angels in It’s a Wonderful Life
In fact, a survey last year indicated that 80% of Americans believe in angels. 
But how strong is that belief? 
How "real" are those angels to us?
What do we do with that belief?

Some of us have neglected our guardian angels since childhood.
We made them victims by association, with Santa Claus and Easter Bunny.
Those of us who have done that should consider Jesus’ words in today’s Gospel:
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.

And we might recall that old prayer from childhood:
Angel of God, my guardian dear
to whom God's love commits me here.
Ever this day be at my side
to light, to guard, to rule and guide.


Mt 18:1-5

Tuesday, September 25, 2012

Who Are My Mother and Brothers?


When Carlos [our lector] started this morning,
I wasn’t sure if he was reading scripture or fortune cookies.
Maybe I’m just hungry.

Those Old Testament proverbs are full of ancient wisdom.
The Jews didn’t have a monopoly on that.
The Chinese and others had similar insights and observations on life.
Those proverbs all suggest proper behavior for getting along.
Some people might consider them from a merely humanistic view:
How to win material wealth and happiness;
How to gain the respect of our fellow man.

For us, they’re part of our Sacred Scripture.
They do guide us in our worldly quests and our behavior toward other people.
But we recognize that they also pertain to our relationship with God.
They guide us toward the Good.
They are the word of God, guiding us in following the will of God.

Today’s Psalm readings emphasize that theme:
Guide me, Lord, in the way of your commands.

And Jesus sums it up in today’s very brief Gospel passage.
Short as it is, it can raise a couple distracting questions first—
Jesus had brothers!?  No, not in the biological sense.
Is Jesus disrespecting his mother!?  No, quite the opposite.

But then we get to the real point of our Gospel.
The real Good News message.
Hearing the word of God and acting on it makes us members of Jesus’ immediate family.
He considers us to be as close and as beloved as his own mother and brothers.

With a prize like that at stake, we should all be hungry.
Hungry to hear and act on God’s word.



1 Prv 21:1-6, 10-13
Ps 119:1, 27, 30, 34, 35, 44
Lk 8:19-21


Friday, September 21, 2012

Remembering Peter Bis


The next time I see Pete, we’re going to pull up a couple comfortable chairs
And enjoy the mild refreshing breeze under a big shade tree.
We’ll talk about the last time we got together.
The places we’ve been and all that we’ve learned since our last conversation.
We’ll both understand what those earlier days were all about.
Why we did what we did.
And didn’t do what we didn’t do.

We all have our memories of Pete.
Maybe from just his quick greeting as we passed by.
Or a moment’s pause for a brief chat.
Or maybe a deeper conversation when there was time for that.

Some of us first met Pete about 8 years ago.
He came to Mass here every day for a couple months.
He looked like an average guy.
Neatly dressed and groomed.
He was quiet.
I don’t recall him speaking to anyone.

Then he was gone for a few months.
But he came back again,
This time limping and using an empty wheel chair for a walker.
And then the wheelchair started to fill up with bags and books.
And then suitcases piled on top of that.
Until it was overflowing.
He also grew more talkative.
And we got to know him.

And it became obvious; Peter Bis was definitely not your average guy.
We’re all unique, but he was more unique than most.
He was well above average in many ways.
His truly amazing memory.
His clear intelligence and humor.
His broad experience.
His fantastic imagination.
His ability to attract and engage all who passed by his “office” under the tree.
He knew trivia and he knew current events.
He could carry on a conversation on just about any subject.
It seemed that Pete knew a lot about many things.
And a little about everything.

Pete was an amazing fellow.
Even at a casual distance.
It was amazing to see his almost constant friendly demeanor.
Despite the summer heat or winter cold.
And whether he was actually feeling cheerful or not.

It was amazing to see his truly incredible memory in action.
If the foot traffic past his tree was heavy,
He’d greet dozens of people in the span of a few minutes.
He knew them all by name.
And if they’d ever told him, he knew the names of their spouses and children—
Even if he’d never met them.
About six years ago, my uncle was visiting from Kentucky.
We stopped and talked to Pete for a minute or two as we headed for Union Station.
On our way back, my uncle gave Pete a cup of coffee he had bought for him.
A few months ago, out of the blue, Pete said to me,
So how’s Uncle Dave?

I once told him he should take a job as a greeter at Walmart.
That he’d be a legend in the corporate annals.
He was offended at the suggestion.
He said he was too skilled for that, overqualified.
He had much more challenging and important work to do.

And he did have many talents and skills.
He could rebuild an engine, or rig up a wagon train of assorted carts.
He could sketch portraits and landscapes and engineering diagrams.
Once, during his boat period,
He drew detailed plans for adding masts and sails to a large boat.
It looked like a professional, architectural drawing.
I assume he understood all the engineering and nautical principles behind his plan.
I can only assume, because I certainly didn’t understand all that.
He scoured the boating magazines looking for the right used boat.
One day he told me he’d found it.
He dug into his files and pulled out an article about mothballed Navy ships.
You could buy them for just $25,000 or so.
He said he could get that much from a lawsuit; Pete knew a lot about the law.
His plan was to get a 150 foot ship, refurbish it himself, add those sails,
And take to life on the seas.
I questioned whether that was even possible.
He told me he’d learned a lot working in a shipyard in Oregon.
He was convinced
And he was convincing.  I had to believe that he might actually be able to do it.

He was equally convinced of other things.
But he couldn’t convince me.
His courtship of Lady Di.
His extraterrestrial origins.
His current assignments with the international intelligence community. 
And the many conspiracies at the root of his and the world’s problems.

There are lots of amazing stories about Pete.
And our presence here today highlights one of them.
Why did we all decide to devote our time to this Saturday afternoon memorial?
It’s because Pete touched each of us, personally, in a special way.
Perhaps more deeply than we even realized.
And he touched hundreds or thousands of others who will always remember him.
How many of us will accomplish that in our lives?

Pete shared all he had with us.
He shared himself.
As we remember and celebrate the good times we shared with Pete,
We might also feel at least a little twinge of guilt.
Why do I have so many of life’s luxuries, and he had so few?
What more might I have done for Pete?
He was happy with a returned greeting, a little conversation,
A little banter and humor, maybe a coffee with tons of cream and sugar,
or a sandwich.
Maybe we even tried to give him more than that.
Maybe we were frustrated by our inability to make things happen.
That’s all a part of who Pete was.

Pete doesn’t need anything from us now.
Except our prayers.

But we can take what Pete taught us and be more aware of others who do need help.
We can do that hands-on; spending time with them, simply greeting them,
or at least acknowledging them when they speak to us.
We can support the organizations that reach out to those in need.
Catholic Charities is an excellent example; it has many programs for people in need.
Including the homeless and those with physical and mental health challenges.
Capitol Hill Group Ministry directly helps the homeless and others in need.
And helps to coordinate programs among the congregations here on the Hill.
We can support government assistance programs when they come under attack.

Helping the needy is more than just a nice thing to do.
It’s our duty.
We can’t be like Dives, the rich man in the famous Gospel story.
He would leave his opulent home in his fine garments after a sumptuous meal.
And step over the body of poor Lazarus, lying and starving in his doorway.

To use the old cliché, I know I’m preaching to the choir.
Anyone as self-absorbed as Dives wouldn’t be here today.
But as today’s Gospel passage notes, we’re called to do a lot better than Dives.
We’re called to be that seed that fell on rich soil.
The ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance.
We’re called to not only act, but to set the example and spread the word to others.

I said before that Pete taught us; Pete was indeed a teacher.
He taught us that everyone we walk past deserves to be recognized as a real person.
Even if their appearance is deceiving.
If Pete had sat in silence, looking down at the sidewalk.
Or if he’d called for our attention with less friendly, less charming, words,
We would probably never have gotten to know the Pete inside there.
But he got our attention.
He attracted us to himself.
He let us look inside his mind.
He shared what he was thinking.
He shared his plans, his imagination, his history, and even his faults and prejudices.

We’ve been walking past his vacant spot under the tree for a few weeks now.
And each day growing a little more accustomed to the emptiness there.
And that unheard greeting.

Over the years we had come to take Pete’s presence for granted.
And now, we’re reminded that we’re all just passing through this life.
We might be drawn to think about our own mortality.

Today’s reading from Paul’s Letter to the Corinthians,
Offers consolation and great hope for Pete and for all of us.
Paul talks of raising from the dead.
The resurrection of the body.
And we know that we have a compassionate God who loves each one of us.
A God who is all merciful.
So, we have great cause for hope that we will share in that resurrection.

In a real sense, Pete was right, he was an extraterrestrial.
We all are.
We’re all living in an alien world.
But this world is being transformed.
And someday it will be the world that God intends for it to be.
And we will be raised from the dead.
Raised to new life in new glorified bodies.
And our glorified, perfected selves will each have plenty of time.
Time to join the glorified, perfected Pete for a long chat –under a heavenly tree.


Saturday of the Twenty-fourth Week in Ordinary Time
1 Cor 15:35-37
Lk 8:4-14

Tuesday, September 18, 2012

The Life of the World to Come


In our penitential rite at the beginning of Mass we often say:
You raise the dead to life in the Spirit.
We believe that, and we all look forward to that.
In fact, we end our creed saying:
I look forward to the resurrection of the dead and the life of the world to come.

In today’s Gospel, Jesus demonstrates that he has the power of God.
He amazes the crowd by raising the dead.
But not to life in the Spirit, and not into the world to come—but back into this world.

The Gospels tell us of only three instances when Jesus did this.
We’re told that he cured many—hundreds, maybe thousands—who were suffering.
But we’re told of only three that he raised from death back to this life.
This son of the widow of Nain
The daughter of Jairus, the synagogue official.
And, of course, Lazarus.

In reporting his healings of the sick, the evangelists often make special note of the fact that Jesus was moved by compassion for those suffering individuals.
In these three cases of raising from the dead,
Jesus was similarly moved by compassion for the suffering individuals.
But those suffering people he pitied weren’t the dead,
They were the survivors who were left behind.

Jesus wasn’t moved by the widow’s son.
It was the widow herself who evoked his pity.
He saw her weeping and understood the emotional pain she felt from losing a child.
And he knew the hardships she would face as a poor widow with no one to support her.
She didn’t ask for his help, he immediately empathized with her.
He may have seen in her the suffering his own mother would endure.

And it wasn’t the official’s daughter who evoked his compassion.
It was Jairus and his wife.
He saw their faith and humility when they came to him.
He saw their weeping when they reached the girl’s room.

Jesus didn’t know the dead son or daughter, but he did know Lazarus.
We’re told that he knew him well, and loved him.
But his compassion went out to Martha and Mary.
He wept with them at the tomb.

Jesus told us that if we’ve seen the Son we’ve seen the Father.
So, seeing Jesus, it’s clear that we have a most compassionate God.
A God who loves each one of us, individually.
A God who takes pity on us in all our sorrows and our sufferings.

And so, it seems a great sign of hope that Jesus sees no need to pity the dead.


Tuesday of the 24th Week in Ordinary Time
Lk 7:11-17                                   



Sunday, September 16, 2012

That's What It's All About


A few years ago the philosopher/deadpan-comic, Steven Wright, posed a question.
What if the Hokey Pokey really is what it’s all about?

The audience loved it—he got a big laugh.
And I thought it was a great one-liner.
So I decided to share it with you.
I thought of doing a little demonstration too.
But I’m not sure St Joseph’s is ready for liturgical dance.
And you all know it anyway.
You do the Hokey Pokey and you turn yourself around ...
And that’s what it’s all about.

It’s a silly song.
But when you think about it for a while, you realize ...
It just happens to contain an important nugget of truth.
Steven Wright was accidentally onto something.
The Hokey Pokey really is what it’s all about.
Putting your whole self in.
Shaking things up.
Turning yourself around.

Today’s reading from Isaiah tells us that the Lord opens our ears to hear new things.
Things we hadn’t heard before, or hadn’t paid attention to before.
And when we do hear, we’re supposed to respond.
Take some action.
Shake things up.
Maybe change something we’ve been doing.
Or do something we’ve been neglecting to do.
Turn ourselves around.

Our second reading from James says that too.
Take action.
Faith alone is not enough.
If we’ve been complacent and inactive,
It’s time to shake things up, turn around and do some good works.
Feed the hungry, clothe the needy.

In our Gospel, Jesus asks his disciples who they think he is.
Peter says You are the Christ.

And Jesus confirmed that Peter was right.
What a fantastic, exciting thing for the disciples to know.
They were all companions of the Christ—the Messiah.
They could just see the glorious path ahead of them.
Marching on with the power of the Christ.
Heading off to an easy victory over all their oppressors.

But then Jesus shook things up.
He told them which path they really had to take.
They had to join him on a path through his messy passion and death.
That’s not the path they wanted.
Peter took him aside and told him not to say such things.
Surely, he said, Jesus should never have to experience such suffering.

And maybe that struck Jesus as a pretty attractive idea.
He really didn’t have to go through with all this.
Maybe Jesus himself was tempted for a moment to try to work out a different path.
Something less tortuous.

But our Gospel says, Jesus almost immediately turned around.
And he rebuked Peter, saying Get behind me, Satan.  You tempter.
He was telling Peter to turn himself around too.
To stop thinking like humans; to think like God.

Another name for this turning around is conversion.
Conversion isn’t just one dramatic event, like St Paul being struck on the road to Damascus.
It’s a series of big and little turns.
And we’re constantly and repeatedly called to conversion throughout our lives.
Certainly, when we know we’re going seriously astray, we hear that call to turn around.
But even when we think we’re doing pretty well.
There’s always something to fix, something to do better at.
No matter how good we are.
No matter how well we’re doing.
We’re never fully, directly on course.
And God is constantly calling us to make those adjustments, great or small.
And turn directly back to Him.
Even if there’s a cross on that path.

That might be particularly true when we think we’re doing well.
When we’re complacent.
That may be the time we most need to shake things up.
To renew and reinvigorate our commitment.
To put our whole self in.
To see that true path to that glory that awaits us.
And turn ourselves around.

It’s an iterative, lifelong process.
And indeed, That’s what it’s all about.



24th Sunday in Ordinary Time
Is 50:5-9a;  Jas 2:14-18;  Mk 8:27-35                                    Read this Scripture @usccb.org